Mending Broken Ties: The Reunion Documentary

Recently, someone asked me about the reunion video documentary that my cousin Kristina Hayes produced of our commemorative family reunion in 2009. That groundbreaking event in Atlanta, GA and Abbeville, S.C. reunited branches of our family tree after 150 years of separation. This is the reunion that culminated the book, 150 Years Later: Broken Ties Mended. As promised, I am resurrecting the YouTube links of this reunion documentary on my blog. Totaling 30 minutes, the entire documentary was divided into five short clips which are below.

In a nutshell, the following is the family that was separated in 1859 in Abbeville County, S.C. That year, William Barr Jr., the son of the late Rev. William & Rebecca Reid Barr, decided to relocate to Pontotoc County, Mississippi. He took most of the family slaves with him which split the following family tree.

What happened to the family?

LEWIS & FANNY – According to a letter that Rebecca Barr wrote to her sister in 1847, Grandpa Lewis died in Sept., 1846 at an old age, possibly around 70. Born somewhere in Virginia around 1785 and sold down South to Abbeville, S.C. by 1810, Grandma Fanny was taken to Pontotoc County, Miss. in 1859. Her nearly 75-year-old body endured William Barr's wagon train journey to northern Mississippi, which took days. According to the 1880 census, her grandson, Rev. Jacob Beckley Jr., was taking care of her. She died after 1880 at nearly 100 in Pontotoc County. Lewis and Fanny’s African roots are revealed in clip 1 below.

Glasgow Barr – He was never taken away from South Carolina. He and his wife Rosa, who had been enslaved by a neighbor Lesley Family, were found in the 1870 and 1880 censuses in Abbeville County. Children and grandchildren of Glasgow were also found in the 1900 Abbeville County, SC census. After that, I haven’t found a trace of the family. Not sure what became of his descendants.

Sue Barr Beckley – William Barr Jr. took her, her husband Jacob, a “mulatto” slave he had purchased from the Lesley Family, and their children to Pontotoc County, Miss. in 1859. After slavery, the family took the Beckley surname. Sue Beckley and four of her children, Sina, John, Susie, and Patsy, lived in Oxford, Mississippi in 1880. Her sons, Edmond, Cannon, Lewis, Clay, and Jacob Jr., and her daughter Louvenia remained in Pontotoc County. Those sons became known as “The Beckley Five”. The Beckley Family has held large family reunions every year since 1957.

Cannon Beckley (1840-1903), his wife, and his 20 children, Pontotoc County, Miss.

Picture taken in 1900; shared by Diane Beckley

Pleasant Barr – Shortly before relocating to Pontotoc County, William Barr Jr. decided to sell Pleasant, my great-great-grandfather, to a man named James Giles. Giles relocated to Tippah County (Ripley), Mississippi around 1859, taking Pleasant with him. After slavery, Pleasant retained the Barr surname, remained in Tippah County, remarried to Amanda Young, and had another son, Elijah Barr. His older children, namely William (Bill) and Mary, had been sold to Rebecca Barr’s nephew, Lemuel Reid of Abbeville. They never saw their father again, according to oral history. Bill, Mary, their first cousin Glasgow Wilson (son of Glasgow Barr), and others migrated to Panola County, Mississippi shortly after slavery in 1866. Bill Reed (1846-1937), my mother’s paternal grandfather, married Sarah Partee, had 11 children, and the family tree grew by leaps and bounds.

Sawney Barr – William Barr Jr. took him to Pontotoc County in 1859. According to the Mississippi Historical Society, Sawney was a blacksmith who worked in a blacksmith shop in the town of Pontotoc, shoeing horses for both the Union and Confederate Armies during the Civil War.  After slavery, he became a prominent figure in the county during Reconstruction (1865-1876).  He was recorded in Pontotoc County’s history as the First Superintendent of Education for Pontotoc County. However, the political gains of African Americans during Reconstruction were wiped out.  The racist Klu Klux Klan increased their reign of terrorism across the South during the 1870s, and many African Americans were forcibly ousted from these important positions. I haven’t found Sawney in any censuses or records after 1870. He had married and had at least two children, Frank and Anna.

The paper trail that unearthed and documented my family’s plight and separation included but were not limited to the following:

- Census records

- Slave schedules

- Wills

- Estate records

- Slave inventories

- Old rare family letters from the slave-owning family

- Slave-owner’s diaries

- Slave-owner’s cotton-picking ledger (1860 & 1861)

- Church records (slave births, baptisms, and rare notations)

- Church histories

- Marriage records

- Death certificates

- Civil War pension files

In conjunction with oral histories from the Reed and Beckley families, 150 Years Later: Broken Ties Mended tells how all of these sources and more unearthed our family story.

CLIP 1

CLIP 2



CLIP 3



CLIP 4



CLIP 5

  Documentary produced by Kristina Hayes, great-great-granddaughter of Bill Reed, great-great-great-granddaughter of Pleasant Barr

This photo was taken on the steps of the Abbeville County, South Carolina Courthouse, August 8, 2009...150 Years Later.

A Runaway Slave in the Family Tree

Slave ad offering $100 reward for unnamed man, about 30 years old, Ripley Co., Missouri (Source)

The ancestors are working overtime! Within this past week, they have led me to two revealing court cases! The first one involved my paternal 3rd-great-grandmother Annie, the mother of Grandpa Robert “Big Bob” Ealy of Leake County, Mississippi. Last week, I found the 1832 North Carolina Supreme Court case of William Hunt vs. Edwin Bass et al, in which William Hunt, Edwin Bass and his brothers fought over the ownership of Grandma Annie, her youngest child Lazarus, and a man named Ned, all in Nash County, N.C. Elated about this genealogical discovery, I was also saddened from picturing the agony Grandma Annie faced while people fought over her and her infant child's fate. A published opinion of that case can be read HERE.

Well, two days ago, I received an e-mail from a descendant of John & Anna Burnett, the last enslavers of my maternal 3rd-great-grandparents, Jack & Flora Davis (both born c. 1815 in S.C.), and their children of Panola County (Como), Mississippi. This descendant had found my blog post, Ain’t Gonna Take Massa’s Name, and realized that her ancestors owned slaves. I hadn't researched the Burnetts in a while. Therefore, because of our e-mail exchanges, I decided to do some "googling" just to see what else is out there about the Burnetts. Around 1861, they left Abbeville County, South Carolina and settled on land located on the now Tate-Panola County line, transporting Jack, Flora, their children, and others with them.

Before I go into the “juice” of this discovery, I must first mention a man named Wesley Johnson. He was born around 1852 in Abbeville County, South Carolina. The Burnetts also brought him to Mississippi. Years ago, I found my maternal grandmother’s parents’ marriage record. Poppa John H. Davis married Grandma Mary Danner in 1892 in Panola County. I noticed the name Wesley Johnson as being the bondsman. Learning that bondsmen are often family members, I asked my maternal grandmother's first cousin, the late Cousin Sammie Lee (Davis) Hayes, about him. Immediately, Cousin Sammie Lee relayed, “Oh, that’s Cutin’ (Cousin) Wesley! He and Grandpa Hector were first cousins, but they were real close like brothers.” Obviously, Poppa John was close to him too because he named his first son John Wesley Davis, who was my grandmother's oldest brother.
 

1910 Panola County, MS census: My great-great-grandparents, Hector & Lucy Davis, lived adjacent to Wesley & Evaline Johnson, solidifying my cousin’s claim of their closeness. Neighbors were often family members.

Poppa John’s father Hector Davis (1842-1925) was one of the sons of Jack and Flora. Therefore, somehow Cutin’ Wesley Johnson was Jack or Flora’s nephew. Fortunately, I had found Cutin’ Wesley’s death certificate at the Mississippi Dept. of Archives in Jackson. It reported that his father’s name was Ale Johnson. The mother’s name was not reported, but I had surmised that his mother was probably “Old Nelly,” who was inventoried in John Burnett’s 1863 estate, along with Jack, Flora, and some of their children. Cutin’ Wesley was “boy Wesley,” who was valued at $700. That slave inventory can be seen here.

What was particularly interesting about Cutin’ Wesley was that he took the surname Johnson. Since his death certificate reported Ale Johnson as his father, I realized that he chose his father’s surname. But where was Uncle Ale? He was not listed on that 1863 slave inventory. Interestingly, Johnson was also the maiden name of John Burnett’s wife, Anna. Could there be a connection here? For a while, I have theorized that either Ale Johnson or “Old Nelly” may have been Grandma Flora’s sibling. That’s why I have chosen to call him “Uncle Ale.”

Now, let's get to the “juice” of this discovery. Please remember that effective google searches can be your doorway to many genealogical clues! Yesterday while googling for more information about the Burnetts, I found the 1851 court case of Joseph M. Alexander vs John Burnet, Abbeville, South Carolina. A published opinion of this case was found here. To my surprise, the case involved the ownership of a “mulatto” slave named Ail, who was also known as Caleb. I had found Uncle Ale Johnson! The details of this court case revealed the following chronology of Uncle Ale Johnson’s eventful life during slavery, and eventful is an understatement!

1821: Uncle Ale was born the "property" of Benjamin Johnson in Abbeville County, South Carolina. He was noted as being “mulatto” in the court case.

1831: As a young boy around 10 years old, he was living on John & Anna Burnett’s farm. On June 13, Anna, with young Uncle Ale in tow, went to her brother Benjamin, and they agreed to make her his legal owner. So on that day, he wrote out a deed of gift giving Uncle Ale to her for one dollar, and he will become her legal property upon his death. Anna paid Benjamin the money that day, and then she and Uncle Ale went back to the Burnett farm. The deed of gift was never recorded in court records.

1832: Young Uncle Ale remained on the Burnett farm for another year, and then he went back to Benjamin Johnson’s place. He remained there until Benjamin’s death in December, 1836.

1836: Immediately after Benjamin’s death, his widow instructed their son, John Johnson, to take Uncle Ale and sell him. She clearly wasn’t interested in him being around. I wonder why? So at night, John clandestinely took Uncle Ale, who was now 15, and sold him to James Caldwell, who was visiting South Carolina and on his way back to Marengo County, Alabama.

1837: Shortly after arriving in Alabama with Uncle Ale, Caldwell sold him to Joseph M. Alexander on January 12. He remained with Alexander for 12 years.

1837 – 1845: Alexander took Uncle Ale with him on his many trips back to his birth home, Mecklenburg County, North Carolina, passing through South Carolina in 1837, 1841, 1844, and 1845. I wonder if Uncle Ale had been his carriage driver?

1849: On October 31, Alexander and Uncle Ale stopped off in Pendleton in Anderson County, South Carolina, on their way to North Carolina. Since Abbeville County was just south of Pendleton, Uncle Ale seized the opportunity and ran away. He made his way back to the Burnett farm. Alexander learned of his whereabouts, sent an agent to retrieve him from the Burnetts, but they refused to relinquish him. They considered themselves as Uncle Ale’s legal owner, so Alexander took them to court.

1851: Alexander initially won the case, but after an appeal to the Court of Appeals, the court overturned the decision and decided that John Burnett, husband of Anna, was the rightful owner.

Currently, I haven’t figured out what became of Uncle Ale “Caleb” Johnson, but he fathered Cutin’ Wesley (and likely more) on the Burnett place. Cutin’ Wesley and Grandpa Hector Davis grew up like brothers, were transported to northern Mississippi together shortly before the advent of the Civil War, and their descendants grew up together as blood cousins. One never knows where diligent genealogy research will take us and what stories will be unearthed. And like genealogist Nicka Smith recently expressed in her post, The Magic Door Should Not Be Televised, we all have fascinating stories in our family trees just waiting to be unearthed, not just celebrities. This one adds to the many mouth-dropping stories that I have been fortunate to capture. Thank you, ancestors!

Following the DNA Trail Back to South Carolina

On February 17, 1936, in Tate County, Mississippi, my 55-year-old maternal grandfather, Simpson Reed (1881–1955), married my much younger maternal grandmother, Minnie Davis, in front of the fireplace in his house, according to a family elder. Among the family members in attendance was his 90-year-old father, William “Bill” Reed (1846–1937), who was born into slavery. Subsequently, Granddaddy Simpson’s second marriage produced five additional children; one of them is my mother. As a result, I – a fairly young guy who was born in the 1970s – am only three generations from slavery. That’s why I am faced with a greater challenge in determining genealogically how many of my “DNA cousins” are related. Many enslaved African Americans, including my great-grandfather Bill, were permanently separated from family members. Figuring out DNA connections in 23andMe, Gedmatch, and AncestryDNA necessitates a thought process based on facts, as this blog post will demonstrate. A recent and close DNA match entailed a thought process that encompassed the following 7 major facts; some of the facts are not coincidental, in my opinion.

FACT 1

DNA Sharing – As the diagram above shows, my mother is a fairly close match to Stan B. They share 53.5 cM (centimorgans) across 3 segments. To date, he’s my Mom’s fourth highest match in Gedmatch, with a MRCA of 4.0. That means that based on the amount of DNA they share, Gedmatch estimates that their Most Recent Common Ancestor is 4 generations back. Gedmatch is basically saying that Mom and Stan probably share the same great-great-grandparents. According to the International Society of Genetic Genealogy (ISOGG), third cousins – who are two people who share the same great-great-grandparents – share an average of 53.13 cM (source). Mom and Stan may be around third cousins, which is close kin, in my opinion. But how could they be related? Fortunately, fact no. 2 narrows it down.

FACT 2

DNA Triangulation – Stan also matches Mom's paternal first cousin's granddaughter, Caronde. Mom, Caronde, and I match Stan on the same spot on his chromosome 6 at 30.8 cM. See diagram below. To add, Stan also matches me in AncestryDNA, with a 95% confidence match and a predicted relationship of fourth cousins. Since Mom is closer related to Stan, she shares two additional segments with him, as the diagram above shows. Therefore, the connection is definitely through Mom's father, Granddaddy Simpson Reed. Albeit close in generations, our connection to Stan obviously takes us back to slavery, a time period full of unknowns due to slavery’s inhumanity. This is another challenge at hand.

FACT 3

Grandpa Bill Reed’s S.C. Beginnings – Mom’s paternal grandfather Bill Reed was born just north of Abbeville, South Carolina on Rebecca Reid Barr’s farm, where his parents and paternal grandparents were also enslaved. Rebecca’s late husband, Rev. William H. Barr, had died in 1843. As a young teenage boy, the Barrs sold Grandpa Bill to Rebecca's nephew, Lemuel Reid. Several months after he became free, Grandpa Bill, his younger sister Mary, their first cousin, Glasgow Wilson, and others migrated to Mississippi in January 1866.

The Reid Place - the old plantation home of Lemuel Reid near Abbeville, S.C., as it stood in 2009. It was built in 1861 while Grandpa Bill was enslaved there.

FACT 4

South Carolina Link – As I studied Stan's family tree on ancestry.com, I became interested in his maternal great-grandfather, Dan Kirkwood (1842–1920) from Lafayette County, Mississippi, a southeast neighbor to Tate County. As noted in the censuses, Dan was born in Mississippi, but his parents were from South Carolina. Stan did not know where in S.C. his Kirkwoods were from. However, I had seen that surname before while researching Abbeville County, S.C. Hmmm…

FACT 5

The white Kirkwoods – A major clue was found in the 1880 census! Living just two doors down from Dan Kirkwood was a white Kirkwood named Robert Nathan Kirkwood. He was 48 years old and born in South Carolina. This discovery set the wheels in motion. Looking at previous censuses (1870, 1860, 1850, and 1840), as well as Internet sources, I quickly discovered that Robert Nathan Kirkwood, and his brothers, Samuel Reid Kirkwood and William C. Kirkwood, who all resided in Lafayette County, were the sons of a man named Hugh Kirkwood from South Carolina. Can you guess where Hugh Kirkwood was from? Yep, you guessed it. Abbeville County! Hugh Kirkwood had moved to Pontotoc County, Mississippi in the 1830s, and his sons later settled into adjacent Lafayette County.

FACT 6

Back to the Abbeville, SC Neighborhood – Digging deeper, the facts get even more interesting and revealing! I discovered that Hugh Kirkwood's first wife, Hannah Wilson, was the daughter of Matthew Wilson (1766-1834). Matthew Wilson was the maternal grandfather of Grandpa Bill's last enslaver, Lemuel Reid. I soon ascertained that the Kirkwoods were quite interconnected with Grandpa Bill’s enslavers! Hugh Kirkwood was also a neighbor of Hugh Reid, who was the father of Rebecca Reid Barr. Hugh Kirkwood also attended Upper Long Cane Presbyterian Church during a time when Rebecca’s husband, Rev. William H. Barr, was the minister. Bob Thompson wrote this note about Hugh Kirkwood:

“A neighbor of Hugh Reid, Hugh Kirkwood was a witness to his will and made the inventory of Reid's estate. Hugh Kirkwood was also a witness to Matthew Wilson's will. He appears in the 1830 Census of Abbeville County, SC, but by 1840 had moved to Pontotoc Co., Mississippi, where he owned two and one half sections of land a mile and a half north of Sarepta. He and his second wife Elizabeth were charter members of Old Lebanon Presbyterian Church . . . Hugh and Elizabeth died the same day, October 11, 1855 and are buried in the Sarepta Cemetery.” (Source)

I retrieved the copy of Hugh Reid’s estate papers (1829) from my records, and indeed, Hugh Kirkwood was noted as one of the estate appraisers.

FACT 7 

Confirmed Slave-owner & Transporter to Mississippi – Since Bob Thompson’s note revealed Hugh Kirkwood’s year of death (1855), I searched for his probate records to see if Dan Kirkwood and his parents would be listed in a will and/or slave inventory. Luckily, on familysearch.org, I found that slave inventory dated March 11, 1856:

The slave inventory of Hugh Kirkwood’s estate, March 11, 1856, Pontotoc County, Mississippi

Negro woman and child named Binah, $1000.00 (Dan’s mother Mary who lived adjacent to him in 1870)

Cinda, aged 3 years (Dan’s sister)

Mela, age 4 years (Dan’s sister)

Kitty and Prince (Dan’s siblings)

Boy named Daniel, $850.00 (This was Dan Kirkwood.)

1870 Census, Lafayette County: Dan Kirkwood & his family with his mother Mary (55 years old) living next door

Unfortunately, Dan Kirkwood’s death certificate did not provide his parents’ names. Based on the amount of DNA that Mom and Stan share with each other, how could they be around third cousins? Here are my theories based on the unearthed facts:

Theory 1: As explained in 150 Years Later: Broken Ties Mended, I have always suspected that Grandpa Bill’s mother may have come from Rebecca Barr’s father, Hugh Reid, for a number of reasons.

Theory 2: Perhaps Grandpa Bill’s mother and Dan’s mother, Mary Kirkwood, were sisters? Maybe Grandpa Bill’s sister, Mary (born c. 1850), was named after her Aunt Mary who was taken away from Abbeville, S.C. in the 1830s and transported to Mississippi, never to be seen again.

Theory 3: Since the white Kirkwoods, Reids, and Barrs were all living in the same area of Abbeville County, perhaps Rev. William Barr had sold Dan Kirkwood’s father to Hugh Kirkwood before he moved to Mississippi? Perhaps Dan Kirkwood’s father was Grandpa Bill Reed’s paternal or maternal uncle?

I hope to find additional records to prove one of my theories. Obviously, when Grandpa Bill Reed had moved to Mississippi after slavery, he had close relatives in neighboring Lafayette County, too. 150 Years Later discloses how, unbeknownst to him, his paternal grandmother and other close paternal relatives were taken to Pontotoc County, Mississippi in 1859, while his father, Pleasant Barr, was sold away and taken to Tippah County, Mississippi. Although Grandpa Bill had known those family members that William Barr Jr. took to Pontotoc County, he likely did not know anything about the Kirkwoods, who were taken to Mississippi a decade before he was born. Nonetheless, DNA found them!

This picture was taken in 2004 during my family’s visit to Abbeville, South Carolina. The Rough House in downtown Abbeville is owned and operated by descendants of Lemuel Reid.

The Tikar People of Cameroon

 

Africans from the Bight of Biafra region (Nigeria, Cameroon, Equatorial Guinea, and Gabon) comprised of the largest group (40%) forcibly transported to Virginia ports during the transatlantic slave trade. Recent research by Dr. Lisa Aubrey and her team uncovered 166 slave ships from Cameroon. More info about that discovery can be read here. This history of the Tikar people was shared by Dr. John Q. Williams, who received this information from members of the Tikar people of Cameroon about their history.

Tikar History

A special thanks to HAMADJAM Raphaël Athanase Elisée of Douala, Cameroon for sharing the pictures below with me.

According to the oral and documented history of the Tikar people, they originated in present-day Sudan. It is believed that when they inhabited Sudan, they lived adjacent to two groups. The first group comprised of iron-makers/blacksmiths and carpenters in the Meroe Kindgom; this group (ancestors of the Mende people) later left the Sudan and moved west towards Lake Chad. They eventually traveled to the Mali Empire, and along with the town Fulani and Mande, founded the Kingdom of Mani. The second group - ancestors of the Fulani - arrived in the Sudan from Egypt and Ethiopia. These cattle and goat herders moved west to Lake Chad near present-day Cameroon, Niger, and Nigeria before traveling across West Africa. It is believed that when the ancestors of the Tikar were in the Sudan, they lived along the Nile River. There, they developed their cattle grazing, iron-making, horse riding, and fighting skills.

At some point in time, the ancestors of the Tikar moved from the Sudan to the Adamawa Northern Region of present-day Cameroon. They settled in a village they named Ngambe (present-day Bankim District) where they intermarried with selected grassland farmers and animal herders.

During the mixing with selected grassland residents, a powerful chief and eventually king came to power. With the skills brought from the Sudan, the Tikar king was able to rule most of northern and central Cameroon. After the death of the king, his oldest son inherited the throne. Soon afterwards, his second son, Share-Yen, and his followers moved to present-day Mfounbam district and started the Mbamound Clan. Ngouo-Nso, a sister, and her followers moved to present-day Koumbo District and created the Koumbo Clan in the present-day state of Mbanso near Mbamenda. The youngest brother moved further south and created the Mbafia Clan in the present-day Mbam state.

The Tikar Empire had strong political traditions.  At the height of the Tikar Empire, fifteen kingdoms or clans existed; the Ngambe was the largest. Future kings and the ruling class always came from this clan and all clan were headed by a Fon who supervised nobles, large farm producers, military leaders, merchants, and town leaders. With superior weapons and fighting on horseback, Tikar soldiers protected the empire, maintained domestic peace, and collected taxes. A caste system existed, but the standard of living for the Tikar was above those from other ethnic groups. The Tikar people was known for their sophistication in government, war, and the arts - including a bronze casting process for making masks.

While the Tikar lived in Cameroon, most of the people with Tikar ancestry lived the "good life". Vocational training was the norm for Tikar boys, and teachers taught various forms of craft-making, woodcarving, mask carving, and making bronze sculptures. The Tikar people also developed a process for using hot wax to make masks and bronze sculptures. During the height of the Tikar Empire, many Tikar people were also gifted in music, dancing, acting, and writing.

The Tikar people had control over the trade routes between the Fulani and Hausa merchants to the north of the Tikar Empire and coastal ports. Due to the Tikar's advanced ceramic techniques and architecture/iron smelting kilns, products were exported north to the Hausa people and south to coastal ports.

For three centuries, the Tikar ruled present-day Cameroon and Central Africa with sophistication, but with a iron fist and heavy tax burdens on people from other ethnic groups. It was also reported that because of their high standard of living, there were more than one million people with Tikar ancestry by 1800.  However, trouble came.  Research revealed that by 1800, several African ethnic groups had joined the Europeans to fight the Tikar people, who were known for their quick ability to learn and their sophistication and for being hated by surrounding Africans.  The Tikar were unable to obtain modern weapons; they were never able to take control over the coast. So, they were caught in the middle between the coast and the north.

As the Tikar people attempted to abandon their traditional grassy savannahs and the plains where they were easy slave trade targets with no natural protection, they were forced to leave their villages with slave traders on one side and four hostile tribes on the other side seeking revenge. One of the strategies they applied to fight off the enemy was to dig moats around villages; these still exist in at least five kingdoms. However, this strategy failed and the survivors found refuge in the forest.

The transatlantic slave trade drained their brightest and most physically fit young people. Having been greatly weakened by war and the slave trade, they became vulnerable to neighboring groups who had been subjected by the Tikar for several centuries. When slavery ended, there were between 60,000 - 75,000 Tikars in Cameroon, and most of them were hiding in forests from slave traders. Today, less than 100,000 Tikars live in Cameroon. They live as small and scattered related groups in the northwestern highlands near the Nigerian border. Much of the Tikar area lies in Cameroon's Adamawa plateau and the western highlands.

The Tikar are among the most industrious people in Cameroon. Urban Tikar boys score the highest marks on math examinations. Most Tikar children earn the highest grades in school.  Urban Tikar students are reported to be the most gifted in arts and crafts, music, writing, and math.

Popular evening Tikar meals include: (1) chicken and tomatoes served on top of rice, (2) thick soups with hot spicy seasonings served on chicken, and (3) a form of fufu. Thick soups served on yams are often eaten in the morning.

Tikar Chiefs

GAH II Ibrahim, the chief of Bankim, the history capital of the Tikar people. 

There are many Tikar villages - Ngambe, Magba, Ntem, Bandam - but the main Tikar village is Bankim.

GAH II Ibrahim, the actual Chief of Bankim, standing near the crowned lake named "SEM SEM".

Left is the Chief of Ina (Tikar village) and right is the actual Chief of Ngambe (Honore MBGAROUMA).

This is a picture of the late chief of Ngambe. Ngambe is one of the Tikar villages. Around his neck is an ivory collar made of elephant tusks. He carries it only once per year, during the time of the festival called "Sweety". It is a traditional Tikar festival during which one calls upon the spirits of the ancestors and asks them to bless the community.

Copyright © 2014 Melvin J. Collier. All rights reserved.