Wednesday, April 4, 2012

Ain't Gonna Take Massa's Name

This revised research article, originally entitled "Playing the Name Game: African-American Genealogical Research In Motion," was written on 2/27/2011. I have transferred it to my blog.

My great-great-grandparents
Hector Davis (1842-1925) & Lucy Milam Davis (1846-1927)
Panola County (Como), Mississippi


     When Africans were forcibly taken from Africa and transported to the Americas, their freedom was not only eradicated, but they were systematically stripped of their African heritages. English colonies developed a series of laws to define chattel slavery in America, which included the outlawing of African religious rituals, the banning of the use of drums, and the barring of African languages. The children of Africa entered the New World with names that represented their family heritage in their homeland. However, the vast majority of those names were replaced with European names forced upon them by slave traders. Only a very small percentage of enslaved Africans were able to retain African names. The enforcement of the use of those European names was depicted in the 1977-movie, Roots. In a tearful scene, Kunte Kinte was brutally whipped for refusing to take his given name, Toby. As Africans acclimated to the abhorrent life situations that were forced upon them by American chattel slavery, they and the successive generations began to establish their identity in the New World by adopting surnames, especially after the Civil War.

     One of the most common and often erroneous presumptions is that when enslaved African Americans were emancipated during and after the Civil War, a vast majority retained the surnames of their last enslavers. Many freed African Americans not only chose different surnames after slavery, but many had surnames on farms and plantations that were concealed from most slave-owners. In The Black Family in Slavery and Freedom, 1750-1925, historian Herbert Gutman quoted the following from the 1865 diary of Eliza Frances Andrews, a slave-owner’s daughter in Georgia:

“I notice that the negroes seldom or never take the names of the present owners in adopting their ‘entitles’ as they call their own surnames, but always that of some former master, and they go back as far as possible.” (pg. 256)

     I researched the slave narratives of Mississippi to test Eliza Andrews' observation. My research findings appear to corroborate her claim to a degree.  Eighty-one African-American men from Mississippi were interviewed with only two of the interviewees not disclosing the name of their last enslaver. Of the 79 men who disclosed their last enslavers’ full or last names, 57% of them did not take their surnames.  These are the results of my findings:

            Surname Pattern                                    Number             Percentage
            Same surname as last enslaver                35                      43%
            Different surname from last enslaver          44                      57%
            Total number of interviews                         79

     In a similar study, Gutman investigated the slave narratives for the states of South Carolina and Texas. He found from those narratives that former slaves from those two states or their parents had often either retained or chosen surnames different from their last enslavers’. From the interviews of 181 African Americans in South Carolina, nearly three out of four had different surnames. In Texas, two out of three African Americans who were interviewed chose different surnames.  These were Gutman's results:

            Surname Pattern                                    Number             Percentage
            Same surname as last enslaver                 49                       27%
            Different surname from last enslaver          132                      73%
            Total number of interviews                         181

            Surname Pattern                                    Number             Percentage
            Same surname as last enslaver                 74                        34%
            Different surname from last enslaver          143                       66%
            Total number of interviews                         217

Taking A Different Surname

     In my research over the years, I found that a number of my ancestors did not retain their last slave-owners' surnames.  Here's how I stumbled on that fact for one of my ancestors, Hector Davis.

     I've spent a lot of days at the Mississippi Department of Archives & History (MDAH) in Jackson turning miles of microfilm. The night before one of those visits, I listed several things I wanted to research. After spending several hours at the MDAH the next morning, I had completed my research list. Some information I was able to find and some I didn't. However, before I got up to head home to enjoy the rest of the day, another "nudge" from the ancestors coerced me to stay put and take a look at the DeSoto County, Mississippi marriage records of the early Black marriages (1866-188?).  I'd researched that microfilm several months before in search of a marriage record for my great-great-grandparents, Hector & Lucy Davis. The 1900 Panola County, Mississippi census reports that they had been married 34 years that year, so I was hoping to locate their marriage certificate. Unfortunately, I couldn't.

     Although this was not on my research agenda, I retrieved the microfilm again, placed it on the microfilm reader, and started to browse through the marriage records again. This time, I noticed that I had missed the bride's index. Before, I had only browsed the groom's index without any success and didn't notice that there was a bride's index. Well, minutes later, I came upon a name - Lucy Milam. I knew my great-great-grandmother's maiden name was Milam, so I quickly got excited. I then turned to the page the marriage certificate was on and found the following:  Hector BURNETT to Lucy Milam, July 3, 1866.

     I became elated and bewildered at the same time.  I said to myself, "His name is Hector Davis not Hector Burnett! Where in the world did this Burnett name come from? Somebody made a huge mistake!" I sat there for a while staring at the marriage certificate, wondering why Grandpa Hector's name had been recorded as Burnett. Amazingly, the next certificate was of Huldah Burnett (Hector's sister) marrying Spencer Milam (Lucy's cousin, I believe). The two Burnett/Milam couples had married on the same day. Interesting!

     After finding those marriage records, I just couldn't leave there without taking a look at the 1870 & 1880 DeSoto (Tate) and Panola County censuses again to see if I could find any persons with the last name Burnett, a name I had never heard of in my family history from my family elders.  I had to research both counties because my ancestors lived less than a mile from the Tate-Panola County line. Tate County was part of DeSoto County prior to 1873.  To my surprise, I found Grandpa Hector's brother, Jack Davis Jr., in the 1870 DeSoto County census, and his name was reported as Jack Burnett!  See image:

     I could never find Uncle Jack prior to 1880 because I had been looking for a "Jack Davis."  By 1870, Grandpa Hector and their parents, Jack Sr. & Flora, had already changed their names to Davis, but Uncle Jack was still reported as Burnett.  However, by the time the 1880 census was taken, all of the family had changed over to Davis.  When I found Uncle Jack and his family in the 1870 census, guess who lived near him?

     You guessed it - a white Burnett.  An elderly lady named Anna Burnett, age 74, was in the same area in 1870.  Just like Grandpa Hector Davis, his parents, and his siblings, Anna Burnett had also come from South Carolina. Hmmmm....  I wasn't going to leave the MDAH until I started researching for the answers to following questions:

     (1) Who was Anna Burnett's husband and when did he die?

     (2) Were they indeed the last enslavers of Grandpa Hector, his parents, and siblings?

     (3) Where in South Carolina did they come from? Census analysis revealed that my Davis ancestors arrived in northern Mississippi from South Carolina around 1861, probably shortly before the Civil War began. Did the Burnetts bring them to Mississippi?

     (4) Why did my ancestors change their surname to Davis?

Tackling the Questions

(1) Who was Anna Burnett's husband and when did he die?

     I found a book at the MDAH entitled Cemeteries of Panola County, Mississippi, published by the Panola Historical Society in 1994.  Their members had visited numerous cemeteries throughout Panola County, transcribed names and dates from tombstones, and published this information in a book.  God bless them!  In it, I found the following:

BURNETT, John 1/7/1795 - 10/23/1862
BURNETTE, Anna, wife of John, 11/7/1797 - 9/7/1878
(Special notation: Anna's stone has an "e", John does not.)

(2) Were John & Anna Burnett the last enslavers of Grandpa Hector Davis and his family?

     Thankfully, John Burnett had died in 1862 - before slavery had ended in 1865.  He had died around a year after they migrated to Mississippi.  Therefore, if there's a will and/or probate records for him, it may include the names of any slaves he had owned since slaves were considered property -- very valuable property.  Instead of going to work one Wednesday morning, I decided to drive down to Hernando, Mississippi to the DeSoto County courthouse to search for Burnett's will and estate records, which was just a 30-minute drive from where I lived in Memphis.  The courthouse worker led me to a room filled with file cabinets that contain estate dockets.  Within a few minutes, I was happy to see that there was one for John Burnett.  I carefully opened his estate docket and browsed through the fragile documents within it.  My heart started pounding when I held two old blue/greenish pieces of paper, held together by a rusty stickpin that was probably over 130 years old, and realized that it was the following slave inventory dated March 20, 1863:

                                    1 Negro man named Jack             $700
                                    1  "        "          "     George        $1400
                                    1  "        "          "     Young Jack $1400
                                    1 "         "          "     HECTOR      $1200
                                    1 "         "          "     Cato            $1300
                                    1 Negro girl Nancy                       $1100
                                    1 old Negro woman Flora             $400
                                    1 girl Julia                                  $1100
                                    1 boy Wesley                             $700
                                    1 boy Jim                                   $800
                                    1 boy Lewis                               $700
                                    1 girl little Nelly & old Nelly        $800
                                    1 boy Bob                                  $1200

     I was so overwhelmed that I just had to sit there still for a moment to digest the document that I was viewing. It was the first time I found a slave inventory with my direct ancestors' names on it.  I was amazed as well as sad. The amazement came from the fact that I had documented my Davis ancestors during the slavery era, but the sadness came from when I saw how my enslaved ancestors were listed in that inventory among horses, cows, household items, and etc. with a price value beside their names. 

(3) Where in South Carolina did they come from?

     In an oral history interview with my maternal grandmother's first cousin, the late Sammie Lee Davis Hayes, she shared with me the following about her grandfather Hector's history, "I remember Grandpa Hector telling us how they were brought to Mississippi in wagons from South Carolina."  Cousin Sammie Lee was accurate. Census records verified that claim.  She further relayed, "I remember Uncle Jack (her great-uncle) well, and he and Grandpa Hector had a first cousin named Cut'n Wesley Johnson, who was also brought to Mississippi with them from South Carolina.  Cut'n Wesley and Grandpa Hector were real close like brothers."  Undoubtedly, Cousin Wesley Johnson was "boy Wesley" on the slave inventory.  Like my Davis ancestors, Cousin Wesley also took a different surname after slavery -- Johnson.  Where in South Carolina did they come from?

     To try to find the answer to that important question, I viewed the 1850 South Carolina census index. There were five John Burnetts living in different counties in South Carolina. Luckily, I found John & Anna Burnett residing in the Saluda district of Abbeville County, South Carolina. I then checked the 1850 Abbeville County slave schedule and found John Burnett with 18 slaves.  Slave schedules only report the names of slave-owners and the age, sex, and color of each of their slaves.

     Looking more closely at the schedule of John Burnett’s slaves in 1850, I noticed the unique way the census enumerator listed them in the slave schedule. An adult female was listed first with eight much younger slaves (children) listed after her.  She was my great-great-great-grandmother, Flora Davis. A second adult female slave, likely Nelly, was listed next with eight much younger slaves (children) listed after her. John Burnett obviously had owned two adult females and their 16 children, collectively.  Since there was not an adult male slave, Flora's husband, my great-great-great-grandfather Jack Davis Sr., was not enslaved by John Burnett in 1850. Where was he?  Hmmmm......

(4) Why did they change their surname to Davis?

     In the 1850 Abbeville County census, I discovered something that really caught my eye. There was a Davis family living in the same neighborhood as the Burnetts.  The family was headed by a man named Ephraim Davis. I checked the 1850 Abbeville County slave schedule to see if Ephraim Davis had owned any slaves. He had five slaves; one was a 35-year-old male which matched the profile of Jack Sr.  More questions entered my mind. Did Ephraim Davis “own” Jack Sr. in 1850?  Could Ephraim Davis be the person from whom the Davis name came from?  More research will be done to uncover this mystery.  If Ephraim Davis was the one, he undoubtedly sold Jack Sr. to the Burnetts before they migrated to Mississippi with Flora and her children so that Jack Sr. would not be separated from his family.  After slavery, Jack Sr. and his family decided to take the Davis surname instead of Burnett.


     As the number of their public transactions increased after 1865, the surnames of many once-enslaved African Americans had to be written into a record – whether as depositors in one of the Freedmen’s Banks, as signers or X-markers on a labor contract, as interviewees of the 1870 census enumerator, or as couples getting married by a county clerk. An in-depth research of these records, as well as the genealogy research of many African-American families, will show that many desired to take a surname that differed from their last enslaver. This revelation dispels the myth that the surname of an African American most likely represents the surname of the owner whose farm our ancestors resided on at the time of Emancipation. In registers recording 360 marriages at Davis Bend, Mississippi in 1864-1865, only a few of the enslaved carried the names Quitman, Jefferson, and Davis, the surnames of the prominent Davis Bend planters. Many African Americans' desire to detach themselves from their last enslavers by rejecting their surnames undoubtedly symbolized the independence that they longed to have for many generations.


  1. Thank you so much for posting this valuable information. I have been researching for friends/co-workers here for several years, and have tried to get back to the slaveholder. But I have been thinking "inside the tradition box." Just broke out!! ;)
    (I can't travel to faraway courthouses anymore, but give my friends the gift of their family history and THEY can do what they want with it....)
    I've only been able to trace one line back to a surname change, because his was such an interesting first name. Now that I know the general case is usually the name of a FORMER master, I'll concentrate on first-name searches.

  2. I have always heard the myth, that African-Americans took the surnames of their last enslavers. Your research is really valuable to me. I am searching in the other direction, from slaveholder to slave, ultimately trying to find my mixed-race relatives. I can now think in terms of a surname change and also look for the strange first names in our family (there are several strange ones). Thank you for doing this work.

  3. Mel, I present on this alot especially in my Serial Set, Freedman Bank Records and Civil War records to tracing your Afican Ancestors. Here's a post on it. I'm always amazed at what we don't know of our history and what assumptions we take. Thanks for posting.

  4. I thank you for making this great information available. I have also been interested our family history. I am a descendent of the davis family also. My grandfarther was Rayford Davis, which is the son of Rev. Elbert Davis, and grandson of Jack Davis Jr. who is also Hector,s brother.

    1. Hello Cousin Brandi! My mom knew Cousins Rayford and Rev. Elbert & Mallie Davis quite well.

    2. IIam just finding this site and i posted earlier but not sure if it went through so forgive me if it's duplicated. I am the grandaughter of Elbert and Mallie Davis, Nathan Davis is my dad so we're distant relatives. Just want you to know I am so happy I found your site. I know how and where to start researching and ots all because of you. Thank u so much.

    3. Hello Cousin Freddie. I personally don’t usually use the term “distant” relative unless the person is like a 15th cousin. I have heard my Mom and others talk about Cousin Elbert and his children. Glad you found the site. Cousin Elbert’s father was Uncle Jack Davis Jr.

    4. I think we met some years ago at Beulah church. We hugged and when i introduced myself as a Davis, you said " and you got the height to prove it". I will no longer refer to u as a distant relative. Our cousin Melvin Davis (William Davis) son gave me a copy of your work started researching for myself ..thank you for all your work.

  5. So frustrated, in the middle of writing, my stuff disappeared. Gonna take a break & come back to & the comments.

  6. Thank you for sharing your discoveries. I was surprised that I didn't know anything about how the surnames were chosen. Very detailed and great research.

  7. thank you for sharing this, Melvin. while i was able to confirm that my female Davidson ancestors did have the same surname as the family who owned them, the information you shared here will be helpful as i try to track a connection between my Evans ancestors and the Carroll surname in Texas (possibly a surname change after emancipation).

  8. There is a study that looks at the largest slaveholders in the country in 1860 and then it goes back to those Counties and Parishes in 1870 to see how many Black have the last name of the slaveholder. The correlation is low. Two of my families were on the plantation of Spyker in 1860 and in 1870 they had taken the names Smith and Hutchinson. Spyker had nearly 200 prisoners of war in 1860 and only one Black in the parish of Morehouse took that name when slavery ended.
    I suspect that one of the things done was to pick the name of the last time that a person was with family that they had hopes of finding again. But many if not most did not take the name of the last slaveholder.

  9. I believe that three of my families were slaves in Tennessee on a plantation owned by a man named Forrest. When slavery ended they took the names Kelley, Hicks and Forrest. The one who took the name Forrest ran away and joined the Union Army and fought in the Civil War. So the name was not a tribute to the Slave owner.

  10. Great and important work you're doing. Thank you.

  11. I'm so happy that I found this article because my father's paternal grandfather supposedly changed his surname from his last enslaver to an earlier enslaver because he was much better to him than his last enslaver had been to him. My father's maternal grandfather and his sister did the same thing. Their last owner was a man named Brown so they took that name after the Civil War ended, but later decided to discard it in favor of a previous owner whose name was Boswell because they said he was better to them than Brown was to them. Therefore, the information that you've provided lends credence to my family narrative. Thank you so much.

  12. All those African American surname changes before & after the Civil War are as confusing as tracking French-Canadian "dit" surnames...
    And in both groups, many had LARGE FAMILIES (8, 10 or 12+ children)!!
    You can imagine the variety of surname in the same family by the time of the grandchildren!! Hooray for DNA!!!

  13. Thank you for posting this! I found this to be both fascinating and helpful as I mused about how white genealogists can become anti-racist in our genealogical work. I referenced this post in the online document "Genealogy & Antiracism: a Guide for White People.”  Just wanted you to know!

  14. I got chills reading about your journey. Thank you so much for sharing it.

  15. The article was informative and open avenues to deeper research into my present search for my roots. God bless you.

  16. I’m so grateful for you sharing this valuable jewels. I’ve tried researching or trying to trace my families roots but as far as I got was European /Scottish and I know this isn’t correct. So I was wondering if you have any pointers on how to research the Surnames of Perkins/Harris? I would really like to know Thank you

  17. Hello my name is Jessica D. Idk an Ephram but, my grate grand name was Ethel Hughes Davis and my grandad (Her son) was named James Davis.

  18. I too am a Henry Davis (Maternal Grandfather,father ) living in the UK. My parents are from Jamaica. Our surnames include Burnett, Maud Hoffman (Great Grandmother) Chambers(Father), Delilah Jones(Great GranMother), Carr, Orr and Abraham Briscoe(Maternal Grandmother father). We are from Portland and St Elizabeth. I believe my mother's side are/were Maroons we have traced family to Belsize. Thank you for sharing.

  19. I'm a 76 year old white man in Texas and I'm surprised you were able to dig up so much valuable information because I have a BS in history from Stephen F. Austin in Nacogdoches, Texas. Now, this was back in the mid60s and the general mood in that part of the state was still pretty racial but the history department was leap years ahead of everywhere else in Texas. One of the 400 level courses I took was "History of the South" and my professor was Dr. Nichols and he was outspoken about the conditions right after the war, with Republican "carpetbaggers," "debt peonage," not to mention the lynchings that continued well into the 20th century. In fact, my mother and her sister witnessed two men lynched in Appleby around 1919. The impression Dr. Nichols conveyed was how many of the courthouses throughout the south systematically destroyed records of the freed slaves out of spite, just to make it as difficult as possible for them to ever be assimilated into a country they never asked to come to. By the way - I'll bet not 1 white person in a hundred has ever heard of debt peonage. They probably would think it's "fake news" anyway. Just wanted to share some my perspective - have a good day and congratulations on a great post - well done!!!

  20. Please tell me where the Driggers got their name from then

  21. Start from the 1600s and work your way up my DNA has 8% African American,35% native,some Irish and English and few others


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