Saturday, January 20, 2018

Appearances Can Be Deceiving


Cousins Mack Danner and his sister, Henrietta Danner Bacon, two of the five children born to my great-grandmother’s brother, Alexander K. Danner (1865-1905), and his wife, Lou Anna Brunt Danner of Panola County, Mississippi

Many of us genealogy hobbyists and genealogists warn people about the "mulatto" notation in the censuses. It doesn't automatically mean that the person had a parent of a different race. Most times, the census-taker saw a person who wasn't racially "pure." Check out this case.

Uncle Jack, the oldest of my great-great-grandparents' 12 children, who was born in slavery c. 1846, was consistently reported as "mulatto" in the 1870 and 1880 censuses. The rest of his household were noted as "Black". Also, the rest of the 12 children were always reported as "Black" in the censuses.

Many of us probably have family cases where the oldest child (or not the oldest) was fathered by a white man, but the mother's husband raised that child as his child, too. Thus, that "mulatto" child took the stepfather's surname. Was this the case with Uncle Jack? Let's see. This is the evidence at hand:


(1) Oral history, that was told by family elders in the 1970s and recorded in the family reunion booklets, noted Uncle Jack as one of my great-great-grandparents' children.

(2) None of the family elders living within the past 15 years ever said anything about Uncle Jack not being the biological son of my great-great-grandfather.

(3) DNA: At least 5 great-great-grandchildren of Uncle Jack took an autosomal DNA test. All of them match my father, from 60 cM/6 segments to 149 cM/9 segments. Uncle Jack and my father's grandmother were siblings, therefore they are my father's second cousins twice removed (2C2R). According to ISOGG, the average amount of DNA for 2C2R is 53 cM, the same as 3rd cousins. So the average for half 2C2R would be 26.5 cM. Therefore, the DNA sharing amounts with these cousins don't suggest a half relationship with Uncle Jack.

(4) DNA: A "father-to-son" great-grandson of Uncle Jack's younger brother took the 23andMe test, which provides a paternal haplogroup that is passed down from father to son for many generations. His paternal haplogroup is E-M54 (African), which would be my great-great-grandfather's paternal haplogroup. Recently, a "father-to-son" great-great-grandson of Uncle Jack took the 23andMe test. His paternal haplogroup is also E-M54.

(5) DNA: My great-great-grandfather was taken away from Nash County, North Carolina and brought to Mississippi. It is clear that he left behind close kin in N.C. My father is sharing very good amounts of DNA (119 cM, highest amount) with people from Nash County. Those N.C. DNA cousins are also sharing DNA with Uncle Jack's descendants.

(6) DNA: Although my great-great-grandfather had at least 12 children with his wife, my great-great-grandmother, he also fathered children by other women during slavery. Descendants from those children have also taken an autosomal DNA test. Most of them are sharing DNA with Uncle Jack's descendants. There is even the phenomena of overlapping DNA segments (triangulation) with both groups, which indicates descendancy from a common ancestor. (Will show this in a future blog post.)

Conclusion: I haven't gotten a Y-DNA test done on the two male cousins mentioned in No. 4, and that would serve as the ultimate DNA proof. However, the evidence at hand very strongly indicates that Uncle Jack was simply much lighter-complexioned than the rest of his younger siblings and was my great-great-grandfather's biological son. (Note: European ancestry has been detected in my great-great-grandmother's lineage).

Thursday, December 21, 2017

Adoptee's DNA Leads to Porter Ties


 
Meeting Cousin Rhonda for the first time in Silver Spring, Maryland

On May 4, 2015, my cousin Orien Reid Nix sent me an inquiry e-mail. An adoptee, Rhonda Roorda, contacted her because she is searching for her biological parents. Born in Rochester, NY, the award-winning author of In Their Voices: Black Americans on Transracial Adoption, and also a consultant for the NBC TV series “This Is Us,” had taken two autosomal DNA tests (FTDNA & AncestryDNA). Rhonda also uploaded her raw data file to GEDmatch.com. Cousin Orien and Rhonda share 44 cM of identical DNA on chromosome 3, with an additional 21 cM on the X chromosome. That amount suggests the third cousin range. Cousin Orien asked me if it is possible if Rhonda is related via our Danner-Bobo line. As second cousins, my mother and Cousin Orien are both the great-granddaughters of Edward Danner Sr. (1832-1876) and Louisa Bobo Danner (1842-1921) of Panola County (Como), Mississippi. Utilizing the chromosome browser in GEDmatch, I soon realized three key things: 

(1) Rhonda also shares 17 cM with my mother’s brother on chromosome 15 and 18 cM on the X chromosome, which overlaps with the 21 cM she shares with Cousin Orien on the X.  

(2) Rhonda also shares 20 cM on the X with my mother in the same spot. These overlapping segments, where everyone is matching each other on the same chromosome spot, mean that they all inherited that identical DNA from a common ancestor.

(3) Rhonda is also sharing 9 to 19 cM of identical DNA with four other descendants of Edward and Louisa Danner.

Therefore, the answer to Cousin Orien’s question was a resounding YES. Rhonda is our cousin via Edward and/or Louisa Danner. But how? I also noticed that they all are sharing DNA with three people with the last name PORTER. For privacy purposes, I will call them Cousins A, B, and C. Those matches would prove to be very conducive to honing in on the family connection and some of Cousin Rhonda’s ancestry.

Months later, a new AncestryDNA match (Cousin D) appeared among my mother’s DNA matches. She shares 63 cM over 2 segments with my mother, and the “Shared Matches” include six other descendants of Edward & Louisa Danner who took the AncestryDNA test. Luckily, Cousin D attached a public family tree to her profile. I didn’t see any common ancestors, but she had PORTERs in her family tree. I soon discovered that she, as well as Cousins A, B, and C, all descend from a couple named Albert Porter and Fillis Whitlock Porter via two of their 12 children. Cousin Rhonda is also sharing significant DNA with Cousins A, B, C, and D, from 34 to 134 cM. Two other Porter descendants, Cousins E and F, were also sharing weighty amounts of DNA with us, particularly Rhonda. See chart below.

 
DNA Sharing Between Rhonda and Porter Descendants (Cousins A, B, C, D, E, and F)

This analysis revealed that Cousin Rhonda is a descendant of Albert & Fillis Porter, and one of them was closely-related to Edward or Louisa Danner. The major commonality between the two couples is location. Grandma Louisa “Lue” was enslaved by Dr. William Bobo, who transported her, her mother Clarissa Bobo, and her numerous siblings to Panola County, Mississippi in 1858 from Union County, South Carolina. On a trip back to South Carolina in 1859, Dr. Bobo purchased Grandpa Edward from the Thomas Danner Jr. estate of Union County and brought him back to Mississippi. According to his Civil War pension file, he had been born on the Danner farm, which is why he kept the Danner surname. He never saw his family back in South Carolina again. Edward and Louisa subsequently married in 1860.

Albert & Fillis Porter were found in the 1870 and 1880 censuses, residing in Union County! Albert was born around 1838 in South Carolina, and Fillis was born around 1840, also in South Carolina. After 1880, they and their children later migrated into Spartanburg County, near Wellford, where their family tree grew by leaps and bounds. They became members of the Upper Shady Grove Baptist Church (aka New Shady Grove Baptist Church) near Wellford.

Cousin Rhonda and the Porters are not sharing DNA with family members related via Grandma Louisa, who was fathered by a white man named Elijah Wilbourn Jr., according to oral history (DNA-proven). Therefore, the connection strongly appears to be via Grandpa Edward. When the Danners sold Edward to Dr. Bobo, they also sold most of their 20+ slaves to raise funds for their pending move to Grant County, Arkansas. Thomas’ widow, Nancy Bates Danner, and their sons only kept a woman named Harriet Danner, possibly Edward’s sister, and her seven children and took them to Arkansas in 1859. Edward’s parents and siblings were sold to other slave-owners, but I haven’t been able to uncover the names and whereabouts of Edward’s displaced family members and who may have purchased them. This has been a longtime mystery.

However, these DNA findings with Cousin Rhonda and the Porters are leading me to believe that Albert may have been Edward's brother, due to the amount of DNA my family is sharing with them. So I started digging to try to prove or disprove it. Here’s what I found.

Research Finding #1

In the online Freedmen's Bureau records, now accessible at discoverfreedmen.org, I found an 1865 labor contract for Albert & Phillis (Fillis) Porter, being contracted for their labor in Union County, S.C. by M.S. Porter. These contracts “consist of agreements between freedmen laborers and planters stating terms of employment, such as pay, clothing, and medical care due the freedman; the part of the crop to be retained by him; and whether a plot for growing subsistence crops was to be provided.” (Source) M.S. Porter was likely the last slave-owner who entered Albert and Fillis into a labor contract shortly after enslaved people were emancipated.


1865 Freedmen’s Bureau Labor Contract – M.S. Porter & Albert and Phillis (Read full contract here) 
"South Carolina, Freedmen's Bureau Field Office Records, 1865-1872," images, FamilySearch (https://familysearch.org : 21 May 2014), Union district, Roll 105, Labor contracts, series II, A-S, 1866


Research Finding #2

Per the censuses, M.S. Porter was Marion Sandford Porter. He was only 21 years old in 1860 and was reported as being a planter. I checked the 1860 slave schedule, and M.S. Porter (spelled Poter in the census) owned five slaves:

(1) 21-year-old black male
(2) 18-year-old mulatto female
(3) 10-year-old mulatto female
(4) 3-year-old mulatto male
(5) 1-year-old mulatto male

The 21-year-old black male fits the profile of Albert Porter. Perhaps, the 18-year-old mulatto female may be Fillis? She was noted as being “mulatto” in the later censuses.

Research Finding #3

Fillis died in 1921 in Spartanburg County. Luckily, her death certificate was found on ancestry.com. Her father’s name was simply written as "Stark." Her mother’s name was reported as being Mary Whitlock. Since she is reported as being mulatto in the censuses, I wondered if her father may have been white, keeping in mind that the census-taker’s mulatto notation was likely based on appearance. But who was “Stark”? I immediately found my answer. It appears that he was a white man named Stark Whitlock, born in 1818. His father was Bennett Whitlock (1790-1859), whose 1859 estate record included a slave inventory. Among the enslaved were a woman named Phillis and her oldest son, Dennis. In my extensive research of Grandma Louisa’s family, I haven’t found any ties to the Whitlocks. Interestingly, Cousin Rhonda shares sizeable amounts of DNA with numerous white Whitlock descendants.

Research Finding #4

Marion Sandford Porter's father was Hancock Porter, who died in 1852 in Union County. Per the 1850 slave schedule, Hancock owned 12 slaves. His estate record revealed that he did not own an enslaved male named Albert. Therefore, young Marion appeared to have acquired Albert from somebody before 1860. Cousin C mentioned that the oral history in the Porter family relays that Albert had been sold to the Porter family and had been separated from own his family. Another descendant, Marvin Porter, also shared with me that their oral history also sadly claims that Albert was used to breed children during slavery. This history was written in a 1987 article in the Philadelphia Inquirer about the Porter family.


 
1987 Philadelphia Inquirer Article (Shared by Rhonda Roorda) 
McCabe, Barbara. “Bus Driver Discover Road to Relatives.” The Philadelphia Inquirer [Philadelphia, PA] 9 July 1987: Page 30-M. Print. 

The Porter Family’s oral history is matching up with the documented history about Grandpa Edward Danner – the sad saga of enslaved families being permanently separated. I am theorizing, with a high level of certainty, that Albert and Edward were brothers who got sold and took different surnames. This was not uncommon. I have no doubt that future DNA testing (and/or more genealogical research) will help to solve this case. Stay tuned.

Cousin Rhonda was recently invited down to Spartanburg, South Carolina to meet some of the descendants of Albert & Fillis Porter, who have held a number of family reunions and who garner a great pride in their family history. The resemblances to Rhonda were quite noticeable. She shared, “It was a real blessing to be in Spartanburg this past weekend and have the opportunity to meet some of these amazing relatives. The fact that family members arranged a welcome gathering for me was quite humbling and beautiful. The elders were so happy that they could meet me, as I was them. It was a great trip.” Incredibly, her DNA match to my Danner family led to a wonderful discovery – the Danners and Porters are blood kinfolks. Our family histories added a special meaning to our biological connection. However, the best outcome will be when Cousin Rhonda uncovers the identity of one or both of her biological parents. That day will come.

 
Cousin Rhonda with relatives in Spartanburg, South Carolina 
(Shared by Rhonda Roorda)




Saturday, March 4, 2017

The Family Was Broken but the DNA Wasn’t

In 150 Years Later: Broken Ties Mended, I wrote the following about how I learned that a man named Pleasant (Pleas) Barr (1814-1889) of Tippah County (Ripley), Mississippi was the father of my mother’s paternal grandfather, William “Bill” Reed (1846-1937) of Tate County (Senatobia), Mississippi. Grandpa Bill’s death certificate provided his name. He, his sister Mary, and others came to northern Mississippi in 1866, from Abbeville, South Carolina, shortly after gaining their freedom. Grandpa Bill Reed told stories to his children and grandchildren about his experiences as a slave in South Carolina. Many of those stories are in the book. Here’s one account:

After discovering Pleasant Barr, I called Cousin Ike and expressed ecstatically, “I found out Grandpa Bill’s father’s name!  It was Pleas Barr!”

The name jarred his memory. He immediately shared, “Yeah, that’s right!  Boy, you are sure digging up some history! Grandpa Bill told us that his father was named Pleas, and that’s where Uncle Pleas’ name came from.”

“So he talked about his father,” I questioned.

“Oh yeah, all the time! He told us that his father was sold away, and they never saw him again. He used to talk about the day it happened. He said that they loaded his father on a wagon, and as the wagon was leaving the place, Grandpa just stood there and watched until the wagon was out of sight. It crossed some creek near the place where they were at, and it went down into a valley, and went off into the sunset. His father was gone but not forgotten. He talked about that so often because he always wondered where they took him. He was a young boy at the time.”

I was floored by this vivid account but saddened by what it gave an account of.

“What about his mother? Did he talk about her, too,” I asked with grave curiosity.

Bewildered, he stated, “You know, he didn’t talk about his mother much. He talked about an older sister that took care of him, but I don’t recall much of anything ever being said about his mother. I don’t know what may have happened to her.” 

Apparently, Uncle Jimmy Reed also did not know much about Grandpa Bill’s mother since the words “not known” were written on his death certificate.

Cousin Ike’s account sent chills through me like water flowing down the mighty Mississippi River. He continued, “Grandpa sure did love his father though. I remember him telling us how he was such a fun-loving man who would always joke around with the other slaves there on the place. You know that was really hard on him to be separated from his father like that, never to see him again and never knowing where his father was at. He would always say that he watched his father being taken away, off into the sunset.” (Chapter 3, “Gone But Not Forgotten,” pp. 44-45)

In 150 Years Later: Broken Ties Mended, I chronicled how years of connecting the dots through oral history, genealogy research, and slave ancestral genealogy research enabled me to reconstruct Grandpa Bill Reed’s family story and family tree – one that got broken in 1859 in Abbeville, South Carolina. That year, his father was sold away and taken to Ripley, Mississippi, and William Barr Jr. took his mother, Isabella Barr, his paternal grandmother, Fanny Barr, and his father’s sister, Sue Barr Beckley (born c. 1812), her husband Jacob Sr., and their twelve children to Pontotoc County, Mississippi. Barr had sold Grandpa Bill and his sister to his first cousin, Lemuel Reid, there in Abbeville. Grandpa Bill never laid eyes on them again, but he told his family about them, particularly his father, Pleas, and his first cousin, Cannon Beckley, with whom he had a brother-like relationship. I told the story of this discovery and presented a great amount of documentation.

Although the preponderance of evidence was quite abundant, I would sometimes ask myself, “What if?” Sometimes, the truth is not always what the paper records indicate. What if I misinterpreted my research findings? What if I had missed something? What if I saw something that really wasn’t there? What if I drew the wrong conclusions? These were usually just quick thoughts because the amount of genealogical records and oral history I presented in the book left my shadow of doubt at a very low 5%.

Now we have autosomal DNA testing (AncestryDNA, 23andMe, or Family Tree DNA) to not only learn about what is in our DNA and who our biological relatives are, but we can also prove some of our research through DNA matches. We can also connect with family branches of our family tree that we never knew existed. We can add more narrative to our ancestors’ stories. This is what makes autosomal DNA and genetic genealogy very exciting for me. As descendants of enslaved people of African descent in America, African Americans will undoubtedly have numerous DNA matches to people whose ancestors were forcibly separated from their loved ones during slavery.

DNA now has my shadow of doubt at ZERO percent with Grandpa Bill Reed’s family roots. When his father was sold and taken to Ripley, Mississippi, Grandpa Pleas Barr continued on with his life as best as he knew how. He remarried to a widowed lady named Amanda Young, and they had one child together, Elijah Barr, who was born about 1866/1867. I can’t help but wonder if Grandpa Pleas told Elijah about his children back in Abbeville, South Carolina. Sadly, before he died in/around 1889, Grandpa Pleas never learned that Grandpa Bill Reed and Aunt Mary Pratt had left South Carolina shortly after slavery and were just sixty miles away from him, over near Senatobia, Mississippi. They were so close but still so far.

Uncle Elijah Barr eventually moved to Memphis, Tennessee, where he married Lula Winston on March 16, 1908. Before Elijah died in 1918, he and Lula had two children: Frances Barr Evans (1909-1991) and Rev. James Matthew Barr (1913-198?). His descendants, via his daughter Frances, were finally found last year after I clicked on a “Shaky Leaf” family tree hint in ancestry.com. That “Shaky Leaf” led me to a family tree uploaded by Ivy of California, indicating that the same Elijah Barr was her great great grandfather! Soon afterwards, another descendant, a great great grandson named Keith of Chicago, shared pictures! One of them included this old picture of Elijah’s widow, Lula, and their two children.


Elijah Barr’s widow, Lula Winston Barr, and their two children, Frances & James Barr. Shortly after Elijah’s death, she and her children moved to Chicago, Illinois. Shared by Keith Evans

Subsequently, I also learned that another descendant, a great great granddaughter of Elijah, had taken the 23andMe DNA test. Lo and behold, Jessica was among our DNA matches, matching me, my mother, my aunt, and their paternal first cousin Armintha on overlapping segments on chromosomes 3 and 4. To add, and not shown here, she also matches my mother's paternal first cousin's grandson, Dr. Leroy Frazier, at 23 cM.


As mentioned earlier, William Barr Jr. took Sue Barr Beckley and her husband Jacob and their twelve children to Pontotoc County, Mississippi. The preponderance of evidence led me to conclude that she was Grandpa Pleas Barr’s sister and both of them were children of Lewis Barr (born c. 1780) and Fanny Barr (born c. 1790). To date, at least six descendants of Sue have taken an autosomal DNA test, and they are DNA matches.

(1)  In AncestryDNA, wa7860 shares 42 cM over 2 segments with my mother. Sue is his 4th-great grandmother via her son, Cannon Beckley (1840-1903). He and my mother are third cousins three times removed.


(2)  In AncestryDNA, kismo7185 shares 30 cM over 2 segments with my mother. Sue is her 3rd-great grandmother via her son, Cannon Beckley (1840-1903). She and my mother are third cousins twice removed.


(3)  In AncestryDNA, M.G. shares 28 cM over 4 segments with my mother. Sue is her great great grandmother via her son, Cannon Beckley (1840-1903). She and my mother are third cousins once removed.


(4)  In AncestryDNA, OnreaR shares 30 cM over 2 segments with my mother. Sue is her 3rd-great grandmother via her son, Cannon Beckley (1840-1903). She and my mother are third cousins twice removed.


(5)  In AncestryDNA, J.R. shares 8.5 cM with my mother. Sue is his 3rd-great grandmother via her son, Cannon Beckley (1840-1903). He and my mother are third cousins twice removed.


(6)  In 23andMe, Arlene shares 21 cM with my uncle and my aunt on overlapping segments. Sue is her 3rd-great grandmother via her son, Clay Beckley (1846-1903). They are third cousins twice removed. Arlene also shares DNA with Jessica at 25 cM. They are fifth cousins.

Since Ancestry.com has refused to provide their millions of DNA customers with a chromosome browser, like 23andMe and Family Tree DNA have done, and since three of the seven haven’t uploaded their raw data files to GEDmatch.com, I am unable to do more DNA triangulations. But there’s no doubt in my mind that this is DNA from Lewis & Fanny Barr, our Most Recent Common Ancestor (MRCA), that is shared among them. The family was broken during slavery, but the DNA wasn’t. 

1880 Pontotoc County, Mississippi Census: Grandpa Bill Reed’s paternal grandmother, Fanny Barr, was still alive when the 1880 census was taken. Her age was reported as being 100 years old. She was living with her grandson, Rev. Jacob Beckley Jr.



Sunday, January 1, 2017

The Miracles of DNA: Our Family Reunion in Ghana, Africa

This is my first blog post for 2017. I am very happy to make this blog post about our dream-like family reunion in Ghana on December 11 & 14, 2016. There will be other blog posts about our spectacular week in Ghana.


My cousins (R to L), Dr. Leroy Frazier, Andre Edwards, James Johnson, and I with our host William Obeng in the middle. My cousins and I all are descendants of Luke Edwards (Ogbar Ogumba) and Lucy Edwards of Panola County (Como), Mississippi.

During Memorial Day weekend of May 2016, my cousins and I discussed the possibility of traveling to Ghana at our Edwards homecoming celebration in northern Mississippi. One of my cousins, Dr. Leroy Frazier, my maternal grandfather’s great-nephew, was already set to travel to Ghana in December. By Labor Day weekend, I had not made the final decision if I was going to accompany them to Ghana or travel there in 2017. I had always wanted to visit Ghana, especially after receiving two DNA matches to Ghanaians, both on my mother’s father's side. One of the DNA matches is Kweku Folson of London. Both of his parents were Ghana immigrants to the UK. His family roots hailed from Winneba and Cape Coast, in the Central Region of south Ghana, and his family are of the Akan people. Kweku’s IBD (Identity by Descent) match to three cousins from the Reed/Edwards side of my mother's family on the same chromosome revealed our ancestral connection to the Gold Coast (Ghana). See this March 2016 blog post for more details concerning this significant DNA match to my Edwards lineage. 

On September 5, 2016, which was Labor Day, I checked my family's DNA accounts to see if any new DNA matches appeared. This is something that I do almost daily. Three months prior, I was able to generate a pseudo-DNA Lazarus kit in GEDmatch for my deceased maternal grandfather, Simpson Reed, using three of his children, including my mother, one of his baby brother's daughters, who is 95 years old, a great-nephew, and 10 Edwards cousins, who had also taken an autosomal DNA test and had uploaded their raw data files to GEDmatch. My grandfather was the grandson of Prince Edwards (a son of Luke & Lucy) of Panola County, Mississippi, his mother's father. While I was scrolling through the list of my grandfather's DNA matches in GEDmatch on that September day, I came across a foreign-looking name that appeared to be African. Her name was Nana Faba Idun. She was also a DNA match to my mother's brother. I immediately contacted LaKisha David, the person who manages Nana Faba's account, on Facebook. She responded within an hour!

To my joy, LaKisha informed me that Nana Faba was an elderly, 81-year-old Fante woman who resides in Elmina, Ghana, where she was born and raised, and the town where Elmina Castle, the slave dungeon, was located in the Central Region of south Ghana. This is the same region where Kweku Folson's family roots are from. She became my family's 3rd DNA match to Ghana! Also to my joy, LaKisha immediately connected me with four of Nana Faba's granddaughters, Rita Quaigrain Owusu, Rhoda Quaigrain, Efua Martin, and Ivy Gyaaba Martin, who were also on Facebook. They immediately embraced me and Cousin Leroy. Nana Faba's granddaughter, Rhoda, who resides in Canada, and LaKisha are best friends. In May 2016, both of them had traveled to Ghana, and while they were there, LaKisha collected saliva samples from Rhoda's mother and maternal grandmother, Nana Faba, for the AncestryDNA test. After receiving the results, LaKisha subsequently uploaded their raw data files to GEDmatch, an effort for TAKiR, the African Kinship Reunion project.

At this point, I then decided to make the trip to Ghana in December with my cousins to see our ancestral homeland. I had only three months to prepare. We arrived in Accra, Ghana on the night of Saturday, December 10, 2016. Two days before arriving, Cousin Leroy received the final confirmation that we were going to be able to meet Cousin Nana Faba Idun and her family. They happily agreed to the "family reunion." To say that I was excited is a gross understatement. The adjective "euphoric" doesn't properly describe how I was feeling! A family reunion with African cousins was something that was beyond my wildest dreams. Just several years ago, I never fathomed that something like this would even be possible! But DNA technology and the efforts of LaKisha and Rhoda, and her grandmother's willingness, made this possible.

One of Cousin Nana Faba's daughters, Faustina Quaigrain, resided in the suburban village of Kasoa, which is adjacent to Accra, the capital city of Ghana. Therefore, the first part of this monumental family reunion was with Cousin Faustina, her husband, Chief Dr. Kennedy Quaigrain, and grandchildren and great grandchildren of Cousin Nana Faba there on Sunday, the day after we arrived in Accra. What a great way to start our visit to Ghana! 

We were warmly welcomed into their home in the Ghanaian traditional style. We conversed about the significance of this family reunion, which was reuniting them with African-American cousins whose ancestors were likely taken away from the Gold Coast, and our reconnecting with the blood descendants in Ghana. Cousin Chief Quaigrain discussed the importance of family connections and maintaining those family ties. We reiterated the effects of the transatlantic slave trade (The Middle Passage) on both sides of the Atlantic Ocean. We expressed to the family how we are just four out of thousands of African-American cousins that they have. Chief Dr. Quaigrain also gave us a brief history lesson about the Fante people of the Central Region of Ghana. The Fante people are a subgroup of the Akan. He poignantly expressed, "Since you all made the great effort in traveling thousands of miles to Ghana to connect with us, we take great pleasure in opening our home and welcoming you all, our family, back home to Ghana." Hearing those words touched our hearts deeply. I felt my eyes watering.

With the daughters, son-in-law, grandchildren, and great-grandchildren
of Cousin Nana Faba Idun in Kasoa, Ghana

Chief Dr. Kennedy Quaigrain discussing the importance of family with us. (Photo by Andre Edwards)

The second part of this great family reunion occurred that Wednesday, December 14, in Cape Coast, Ghana. Our host, William Obeng, and his family planned a Homecoming Reception for us that night, which was attended by over 100 people from the Central Region and Accra. We had no idea that the Obeng Family would literally roll out the red carpet for us! Local dignitaries, their family and friends, as well as the Ghana media, were in attendance to welcome us "home." We were simply in awe. Not only that, since Cousin Nana Faba Idun resided nearby in Elmina, she was able to attend the reception, along with her daughters and grandchildren.

At the reception, we laid eyes on Cousin Nana Faba Idun for the very first time. For a minute, I just sat there and stared at her. I was in disbelief about what was occurring. I simply could not believe it! To garner DNA matches with African cousins is colossal within itself, but to meet that relative in person in Africa took it to a wonderfully greater level that I never imagined. I kept saying to myself, "Is this happening for real?" It was real.

As we sat at the table, talking and laughing with the family, our family, we felt a bond that was no longer hidden and broken. Even one of the camera men stated, "It seemed like you all have known each other for years." We knew that the ancestors were happy. It did not matter at all that we did not know exactly how we are related. This was one of the inhumane effects of American chattel slavery and the transatlantic slave trade. Nonetheless, just the simple fact that we were blood family who had returned back "home" to Ghana was all that mattered. According to LaKisha, Cousin Nana Faba's brother, Joseph “Kawantwi” Arthur, remembered childhood stories from their elders about ancestors being taken away from the Gold Coast, never to return. On December 11, 2016, after over 200 years, they returned home through us. I thank God and the ancestors for this wonderful blessing!

My cousins and I with Cousin Nana Faba Idun, her daughters, and grandchildren in Cape Coast, Ghana

Cousin Nana Faba Idun of Elmina, Ghana and me

Cousin Leroy talking and laughing with Cousin Nana Faba and her granddaughter, Rita

People from Ghana at the Homecoming Reception in Cape Coast

Ghana TV News station 3 at the Homecoming Reception interviewing my cousins and me

Saturday, July 23, 2016

Africa’s Major Contributions to Civilization

 

On Monday on MSNBC, Iowa Republican representative Steve King, with his white supremacist mentality, made an ignorant claim that white people have made more contributions to western civilization than other “sub-groups.” He stated, “I’d ask you to go back to your history and figure out where are these contributions that have been made by these other categories of people that you’re talking about, where did any other sub-group of people contribute more to civilization?” I continue to be in awe of the ignorance that many with his mindset spew from their mouths.

If they have read anything at all, they seemed to have read the works of many European historians who have credited the Greeks, Romans, and other Europeans for the sciences and technologies that contributed to the development of civilization. Those historians revised history to support their ideology of white supremacy. They have even claimed that ancient Egyptians (Kemites) were “dark-skinned whites” who built the pyramids. Maybe they did not know that even “Egypt,” a country in North Africa, means “Black.” Maybe they closed their eyes to the fact that “Kemet” means “Land of Black People.” They deliberately tried to hide the fact that Kemites (people of Kemet) and Nubians had migrated across central and northern Africa to West Africa, greatly influencing the diverse, West African cultures from which we African Americans descend from. Contrary to their mendacious history, many groups of people have greatly contributed to civilization. However, I want to take a quick break from genealogical and DNA blog postings to highlight some of the many contributions from Africa. Civilization and humankind emanated from Africa.

A plethora of sources unmistakably show that the origins of many scientific inventions truly hailed from Africa. Unfortunately, we – the descendants of Africans who were forcibly extracted from their homeland and enslaved in America – have been falsely taught that our ancestors had little or nothing to do with the development of civilization.  Obviously that was a huge lie. Anthropological evidence has shown that advances in engineering, mathematics, navigation, physics and other fields of science occurred in purely African societies long before it was previously believed possible (1). Many things that we utilize today should be credited to the historical accomplishments of Africa. I will expound on a few.

Paper, Alphabet, Ink, and Pen

Many inventions from Africa contributed to the birth of every technology that exists today. Of those many inventions, scholars such as John G. Jackson (1993) believed that the greatest inventions were the paper, alphabet, ink, and pen.  The Kemites of northern Africa discovered the need for something other than stone to write upon; therefore, they invented the paper from stripes of papyrus reed. The word “paper” was derived from the word “papyrus,” a Kemetic word that originally meant “that which belongs to the house.” The ink was made from a combination of vegetable gum, soot, and water. James Henry Breasted (1915) asserted that writing has played the single most important role in the uplifting and advancing of civilization – a greater role than any other intellectual invention in the history of Humankind (2).  Clearly, many technologies of today would not have been conceived efficiently without the Kemites’ ingenious inventions of the paper, alphabet, ink, and pen.  

Calendar

Another great invention of mankind was the invention of the calendar by the people of ancient Kemet. Through their meticulous study of the sun, moon, and stars, they were able to precisely calculate the flooding of the Nile River which was vital to their ability to farm. The Kemites discovered that the movement and position of the sun and the moon had a direct effect on all objects on the planet Earth. From this revelation, the astronomers of Kemet were the first to develop a solar calendar which divided the year into 365 days with 12 months of 30 days each. An additional five days were interjected in the end of the year. These five days corresponded to the birth of the Gods (Netcherw) Osiris, Isis, Horus, Set, and Nephthys, who were the progenitors of the human race (3).  Successive civilizations went on to create their own calendars, owing much to the pioneering development in ancient Kemet.    

Electricity

Electricity is the “fuel” for most technologies today. Many devices simply will not operate without electricity. The world has now become so dependent on electricity, that many people will find it extremely difficult to live without it. When I researched to determine the inventor of electricity, several sources credit that invention to the Greek scientist, Thales of Miletus. Even in their book entitled Electricity by C.A. Coulson and T.J.M. Boyd, the following statements were made:

The fact that a piece of amber, when rubbed, will attract small particles of matter was known 2500 years ago by Thales of Miletus.  From this simple experimental fact has developed the whole science of electrostatics, which deals with the properties of electricity at rest.  Indeed the very word electricity is derived from the Greek word for amber, η’λεκτρον.  Since the beginnings of physics with the Milesian school of philosophers in the sixth century B.C., a great deal of experimental knowledge of electricity has accumulated, especially in the last 200 years (4).

Numerous other sources also extended credit to Thales of Miletus. Scholars claimed that he discovered that when amber was rubbed with other materials, it became charged with an unknown force that had the power to attract objects such as dried leaves, feathers, bits of cloth, or other lightweight materials. Of all the sources investigated, all of them omitted the fact that Thales of Miletus received an education in ancient Kemet. His ability for keen observation can be contributed to the Black people of ancient Kemet. He studied in Egypt and Babylon, bringing back knowledge of physics, astronomy and mathematics. Documented evidence shows that the Babylonians copied and obtained all of their knowledge from the people of ancient Kemet. Although the Kemites did not directly invent electricity, their influence and teachings enabled Thales of Miletus to discover this invention that had an enormous effect on the world of the successive generations.

Mathematics

In the area of mathematics, the papyrus rolls, the limestone chips, and the leather rolls clearly outlined many of the rules of arithmetic and geometry by the people of ancient Kemet. The longest roll, which was written by the Kemetic scribe, Ahmose, is known as the “Rhind Mathematical Papyrus” after Alexander Rhind who brought it to Europe. Some of the mathematical equations in this papyrus included the Pythagorean Theorem, methods for determining the surface of the triangle, rectangle, and circle, and methods for determining the volume of a sphere.  Long before the Ahmose papyrus was written, Kemetic mathematicians were already guiding the construction of pyramids and measuring the cotangent to guarantee that the pyramids would be stable. Even our present-day decimal system is a direct result of mathematics originated by the Kemites.

Ancient Kemetic mathematics did not die; it simply blended into the new mathematics of the classical period.  Books by Greek classical mathematicians fully acknowledge their debt to ancient Egypt (5). As Greek city states developed, a number of Greeks traveled to Egypt to study. In fact, the Greek philosopher, Aristotle, said that “Egypt was the cradle of mathematics.”  Eudoxus, who was Aristotle’s teacher and a foremost mathematician of his time, had also studied in ancient Kemet before teaching mathematics in Greece. Isokrates and Plato were profoundly influenced by ancient Egyptian philosophy. Euclid learned mathematics in Ancient Kemet before applying it elsewhere. However, many Western historiographers will vehemently deny that the origins of mathematics came from ancient Kemet.

Medicine

Yes, medicine! Society has become accustomed to crediting the beginnings of scientific medicine to Hippocrates, a Greek physician who lived in the 5th century B.C. He was given the distinction as being the “Father of Medicine.” Physicians all over the world take the semi-sacred Hippocratic Oath upon completion of their medical studies. Although Hippocrates has exercised an immense influence on medicine for nearly 25 centuries, he never gave himself the title of “Father of Medicine.” Additionally, it is very evident that Hippocrates and his students drew heavily upon the theories and practices of ancient Egyptian medicine (6). 

Researchers have discovered that the Edwin Smith Papyrus is the oldest medical manuscript in existence.The papyrus was published in 1930 by James H. Breasted. He spent ten years translating the document. It is believed to have been written by Imhotep, a descendant of a distinguished architect named Kanofer and who was recognized as the “Egyptian God of Medicine” (7). Although written during the 18th dynasty of ancient Kemet, this manuscript is actually a late copy of an original first produced early in the Old Kingdom sometime between 4400-4200 B.C. (8) 

In ancient Kemet, the first anatomical descriptions appeared in a systematic way in the Edwin Smith Papyrus.  More than 200 different anatomical parts have been described in the manuscript. Also, forty-eight different injuries to the head, face, neck, thorax and spinal column and the appropriate surgical methods for attending to them were also described in this papyrus. Other medical information related to dermatology, dentistry, gynecology, tumors, cardiovascular system, obstetrics, and many more were found in the Ebers Papyrus, which was written around 1500 B.C. From these extensive medical transcripts of ancient Kemet, Europeans were able to grasp vital knowledge of the field of medicine.

Conclusion

The descendants of Africans in America endured many years of physical, inhumane bondage known as chattel slavery, the worst kind of slavery that ever existed. However, a new form of bondage permeates throughout our society. Mental slavery has been implemented by the deliberate withholding of African history and the rewriting of history by people of European descent to justify their self-proclaimed superiority. Also, mental slavery thrives because of an ignorance of the correct history of this world that is not being taught in our schools. It is of dire importance that the truth is told and passed down to the next generations. Our history did NOT begin with slavery!

Sources

(1)   Ivan Van Sertima (Ed.), Egypt, Child of Africa (New Brunswick:  Transaction Publishers, 1995), 262.
(2)   Antoinette T. Jackson, Why Kemet? A Cultural Awakening, An African-Centered Journey into Ancient Egypt, (Oak Park, IL:  Seshat, 1998), 24.
(3)   Anthony T. Browder, Nile Valley Contributions to Civilization, (Washington, D.C.:  The Institute of Karmic Guidance, 1992), 75.
(4)   C.A. Coulson and T.J.M. Boyd, Electricity, 2nd ed. (London:  Longman, 1979), 1
(5)   Sertima (Ed.), Egypt, Child of Africa, 325-326.
(6)   Ivan Van Sertima, Egypt Revisited (New Brunswick:  Transaction Publishers, 1993), 325.
(7)   Jamieson B. Hurry, M.A., M.D., Imhotep, The Egyptian God of Medicine (Chicago: Ares Publishers, 1987), 4.
(8)   Sertima, Egypt Revisited, 329.